This love is known by the Greeks as storge and is translated as “affection, especially of parents to offspring.” Lewis states that this type of love is the least discriminating. With Affection, people who we normally wouldn’t find appealing or who bother us or who just don’t deserve any kind of love are still lovable and can still be loved. “It ignores even the barriers of species.” But, as Lewis points out, there are criteria that must be met. Affection is not felt towards those who are not familiar. Affection cannot be, or at least is not, felt towards people or objects or animals that are unknown.
Lewis begins this chapter by stating that Friendship is the least biological, the least necessary, the least instinctive of loves. Humans can and often did survive without friendship. They could rely on their herd or tribe to provide them with all of their needs. Friendship, in this view, is a luxury of sorts. It is not guaranteed nor is it necessary to live a happy life. Therefore, when this love is practiced and embraced in the proper manner, it is said to be sublime in nature. It is a Gift love and one that represents a spiritual maturity. “This alone, of all the loves, seemed to raise you to the level of gods or angels.”
C.S. Lewis wrote a fascinating and truly insightful philosophical treatise into the four key forms or versions of what we in the English-speaking world would simply refer to as ‘Love.’ He did this by drawing upon the vast richness of the literary world, especially those tales woven during the Middle Ages and Early Modern Period. Lewis begins by differentiating between two potential functions of love: Gift love and Need love. In what follows, I’ll provide a multi-segmented summary of Lewis’s treatment of Love from a philosophical perspective.
Though this is a relatively rare distinction to be made, it is nonetheless an important one. Nonrationality is NOT the same thing as irrationality. These two terms are different and must be recognized as such. While we are at it, we should discuss what ‘rationality’ actually is…
The philosopher, among many other things, is an intellectual historian.
What is an Intellectual Historian? An Intellectual Historian is someone who records, recalls, tracks, analyzes, and/or directly interacts with key agents/witnesses, primary and seconds sources of various intellectual value from the past, as well as objects of historical, social, or cultural significance.
*To kill someone means to terminate their life permanently. To kill someone means that they cease to exist in any meaningful biological or physiological sense of the term. To kill someone means to end their ability to do just about everything.
**To murder someone means to terminate their life permanently. To murder someone means that they cease to exist in any meaningful biological or physiological sense of the term. To murder someone means to end their ability to do just about everything.
***To commit homicide against someone means to terminate their life permanently. To commit homicide against someone means that they cease to exist in any meaningful biological or physiological sense of the term. To commit homicide against someone means to end their ability to do just about everything.
****To commit manslaughter against someone means to terminate their life permanently. To commit manslaughter against someone means that they cease to exist in any meaningful biological or physiological sense of the term. To commit manslaughter against someone means to end their ability to do just about everything.
As an adjunct faculty member of Philosophy, one of my soapbox lectures to my students is the importance and application of the Principle of Charity. I mention it in the 1st Day Syllabus, I mention it again about half-way through the semester, and I include it as a short-answer question on the Final Exam.
At its core, the Principle of Charity (PoC) involves thinking well of people; their intentions, their capabilities, and their knowledge level. I take it very seriously because (1) it is the civil, respectful, and necessary thing to do and (2) it actually makes discussions or discourse more efficient by not wasting time on misunderstandings or by committing straw person fallacies. In either case, the PoC has a wide range of important uses and that is why I hammer it into to my students from the get-go. Below, I will explain what it is and give some pertinent examples as well as provide some good resources for further reading.
[I.]: Philosophy is a field of study or academic discipline that “seeks to uncover the nature, root, and meaning of life, being, reality (metaphysics), ethics, and knowledge (epistemology).” Given that definition, philosophy has a broad purview that often overlaps and interacts with many others (psychology, economics, biology, physics, etc.).