Category Archives: General Philosophy

The Other 3 Loves – [Ludus, Pragma, & Philautia]

First, we have ‘Ludus.’ Ludus is playful, juvenile, or uncommitted love. Ludus is commonly found during the beginning stages of a relationship (a.k.a. the honeymoon stage) and often involves activities such as teasing, flirting, seducing, and toying with someone. The focus is on fun, and also on the conquest, with no unwanted strings attached. Physical intimacy may be commonplace, though it is not necessarily so.

Ludus relationships are casual, undemanding, and uncomplicated, but typically land at extremes: they are either over very quickly or they endure for an extremely long time. Ludus works best when both parties are mature and self-sufficient (not to mention not jealous). But problems typically arise when one party mistakes Ludus for Eros, whereas Ludus is, in fact, much more compatible with Philia.

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Philosophers as Intellectual Historians

The philosopher, among many other things, is an intellectual historian.

  • What is an Intellectual Historian? What does that even mean? What is its function or purpose? What is its identity?
    • An Intellectual Historian is someone who records, recalls, tracks, analyzes, and/or directly interacts with key agents/witnesses, primary and seconds sources of various intellectual value from the past, as well as objects of historical, social, or cultural significance.
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The Principle of Charity (Revisited)

As an adjunct faculty member of Philosophy, one of my soapbox lectures to my students is the importance and application of the Principle of Charity. I mention it in the 1st Day Syllabus, I mention it again about half-way through the semester, and I include it as a short-answer question on the Final Exam.

At its core, the Principle of Charity (PoC) involves thinking well of people; their intentions, their capabilities, and their knowledge level. I take it very seriously because (1) it is the civil, respectful, and necessary thing to do and (2) it actually makes discussions or discourse more efficient by not wasting time on misunderstandings or by committing straw person fallacies. In either case, the PoC has a wide range of important uses and that is why I hammer it into to my students from the get-go. Below, I will explain what it is and give some pertinent examples as well as provide some good resources for further reading.

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The Four Loves by C.S. Lewis – Charity (Agape)

Finally, there is the 4th Love: Agape (Charity). Charity (agápē, Greek: ἀγάπη) is the love that exists regardless of changing circumstances. The chapter on the subject focuses on the need to subordinate the other three natural loves to Agape (Charity). As Lewis puts it, “The natural loves are not self-sufficient” and therefore must be subservient to the love of God, who is full of charitable love, to prevent their “demonic” self-aggrandizement.

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