Tag Archives: Ethics

Concept-Checking: Killing vs. Murder/Homicide vs. Manslaughter

*To kill someone means to terminate their life permanently. To kill someone means that they cease to exist in any meaningful biological or physiological sense of the term. To kill someone means to end their ability to do just about everything.

**To murder someone means to terminate their life permanently. To murder someone means that they cease to exist in any meaningful biological or physiological sense of the term. To murder someone means to end their ability to do just about everything.

***To commit homicide against someone means to terminate their life permanently. To commit homicide against someone means that they cease to exist in any meaningful biological or physiological sense of the term. To commit homicide against someone means to end their ability to do just about everything.

****To commit manslaughter against someone means to terminate their life permanently. To commit manslaughter against someone means that they cease to exist in any meaningful biological or physiological sense of the term. To commit manslaughter against someone means to end their ability to do just about everything.

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A Fantastic Introduction to Philosophy Video!

I have show all of my 120+ students this semester this video. Luckily for those who don’t have the textbook yet (but better be getting it soon), this video covers most of the same vital information!

Some Closing Thoughts on Moral Complexity – Part 5 of 5

     Recall that my intention from the beginning was to construct a basic outline of the Dalai Lama, Andre Comte-Sponville, and Viktor Frankl’s moral systems based on excerpts of their respective works. Following the outline, I sought to point out some general objections to each moral system and analyze each one based on how well it can handle moral complexity.

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Moral Complexity and Viktor Frankl’s ‘Logotherapy’ – Part 4 of 5

This is the fourth part of a five-part essay comparing and contrasting the moral systems of the Dalai Lama, Andre Comte-Sponville, and Viktor Frankl with regard to how well (or poorly) their respective moral systems fare against morally complex situations.


Viktor Frankl’s Moral System (based on Logotherapy)

            As far as the deontological/consequentialist debate goes, Frankl’s moral system seems to straddle the middle. Frankl’s moral system is derived from aspects of his logotherapy, a specific school of thought within modern psychiatry. Frankl believes that logotherapy is a useful tool in that “the patient is actually confronted with and reoriented toward the meaning of his[/her/their] life” (104). This meaning is the primary drive motivating conscious human beings; it is future-oriented (towards some potentiality that is, as of yet, left undone), extremely subjective (as it changes from one individual to the next), and dependent upon the responsible care and efforts of the individual for its realization.

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