Tag Archives: Christianity

The Incompatible Properties Argument(s) by T.M. Drange

[This article was originally published by Dr. Theodore Drange in Philo 1998 (2), pp. 49-60. It has been re-purposed here, eliminating most of Drange’s accompanying comments to anticipated objections. The intention here is just to provide the outlines of his argument(s) in their logical form(s) and promote awareness of the argument’s overall strength.]

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Atheological arguments (arguments for the nonexistence of God) can be divided into two main groups. One group consists of arguments which aim to show an incompatibility between two of God’s properties. Let us call those “incompatible-properties arguments.” The other group consists of arguments which aim to show an incompatibility between God’s existence and the nature of the world. They may be called “God-vs.-world arguments.” A prime example of one of those would be the Evidential Argument from Evil. This paper will only survey arguments in the first group. Arguments in the second group are discussed elsewhere.[1]

To generate incompatible-properties arguments, it would be most helpful to have a list of divine attributes. I suggest the following. God is:

(a) perfect                       (g) personal

(b) immutable                (h) free

(c) transcendent            (i) all-loving

(d) nonphysical              (j) all-just

(e) omniscient                (k) all-merciful

(f) omnipresent              (l) the creator of the universe

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A Critique of ‘The Argument from Desire’

Introduction
The Argument from Desire is an often overlooked argument that is both logically and emotionally appealing to theists. As Christian apologist Norman Geisler puts it, “it has a certain existential force.” 1 The Argument from Desire interprets seemingly universal desires and experiences of human beings, including those who may passionately declare themselves to be atheists, agnostics, or something else entirely, as evidence that points to the existence of Heaven specifically, but which is entailed by the existence of the Christian God more generally.

Though originally championed by C.S. Lewis in Mere Christianity, Pilgrim’s Regress, and The Problem of Pain 2, there have been numerous forms of the argument advanced in contemporary times. Some scholars, such as Norman Geisler and Art Lindsley 3, argue that the desire is one for immortality. Others state that it is a desire for everlasting joy, as Lewis himself did. Still others, such as Peter Kreeft, argue that this universal yearning is a desire for an intimate and lasting relationship with God, which likely entails the other two desires. This paper will focus mostly on the version of the Argument from Desire put forth by Christian apologist Peter Kreeft. 4 In the remainder of this paper, I will explore Kreeft’s argument in detail, providing criticisms and clarifications where appropriate applicable. 

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Key Quotes from The AntiChrist by Friedrich Nietzsche

Though many things can be (and have been) said about Nietzsche’s polemic work, The Antichrist, this post is merely about some of the more coherent quotes, explanations, and thoughts contained within the work. As is commonly known, Nietzsche’s writing style was not crisp, clean, and precise like the styles of various analytical philosophers in contemporary times. Rather, Nietzsche wrote like he thought: like a madman. 

“What is good? All that enhances the feeling of power, the Will to Power, and power itself in man. What is bad? All that proceeds from weakness. What is happiness? The feeling that power is increasing, that resistance has been overcome. Not contentment, but more power; not peace at any price, but war; not virtue, but efficiency. The weak and the botched shall perish; first principle of our humanity. And they ought even to be helped to perish. What is more harmful than any vice? Practical sympathy with all the botched and the weak – Christianity.” -Section 2

“Mankind does not represent a development towards a better, stronger or higher type, in the sense in which this is supposed to occur today. “Progress” is merely a modern idea – that is to say, a false idea…The process of evolution does not by any means imply elevation, enhancement and increasing strength.” -Section 4

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